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Salvia

Nicknames: Ska pastora, sage of the diviners, Maria Pastora, Sally-D, Magic Mint
Last reviewed: October 2026

History

Salvia divinorum is native to the Sierra Mazateca region of Oaxaca, Mexico, where it has a long history of use among Mazatec communities. It is known by names including ska Pastora and hojas de la Pastora ("leaves of the Shepherdess"). Traditional use was associated with healing and divination, with Mazatec curanderos and curanderas using the plant during ritual practices intended to diagnose illness or gain insight into its cause.

The history of its traditional use before the twentieth century is not completely clear. The first detailed published ethnographic account is generally attributed to the ethnologist Jean B. Johnson, who described its use among the Mazatec in 1939. Earlier references to unidentified visionary plants have sometimes been proposed as references to Salvia divinorum, but these identifications remain uncertain.

In traditional use, the fresh leaves were generally chewed and swallowed or crushed and prepared with water. This differs substantially from the modern recreational practice of smoking dried leaves or concentrated extracts.

In 1961, ethnobotanist R. Gordon Wasson became one of the first Western researchers to document the plant's effects after participating in its traditional use in Oaxaca. In 1962, Wasson and Albert Hofmann collected flowering specimens that allowed botanists Carl Epling and Carlos Játiva to formally describe the plant as a new species, Salvia divinorum.

The main active compound, salvinorin A, was isolated and identified in the early 1980s. Research during the 1990s established its unusually powerful psychoactive effects, and in 2002 researchers identified the κ-opioid receptor as its principal molecular target. This discovery was particularly significant because salvinorin A was the first known naturally occurring, non-nitrogenous compound shown to produce psychoactive effects through the κ-opioid receptor.

Salvia subsequently became available outside Mexico as a recreational hallucinogen, particularly from the 1990s onwards. Dried leaves and concentrated extracts began to be sold through specialist shops and later online. The development of potent extracts and smoking as a route of administration substantially changed the pattern of use compared with traditional Mazatec preparations.

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